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The LORD said to Joshua, 
“Today I have removed the reproach of Egypt from you.”

While the Israelites were encamped at Gilgal on the plains of Jericho, 
they celebrated the Passover
on the evening of the fourteenth of the month.
On the day after the Passover,
they ate of the produce of the land 
in the form of unleavened cakes and parched grain.
On that same day after the Passover, 
on which they ate of the produce of the land, the manna ceased.
No longer was there manna for the Israelites, 
who that year ate of the yield of the land of Canaan.

R. (9a)  Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
 and from all his distress he saved him.
R. Taste and see the goodness of the Lord.

Brothers and sisters:
Whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
And all this is from God,
who has reconciled us to himself through Christ 
and given us the ministry of reconciliation, 
namely, God was reconciling the world to himself in Christ, 
not counting their trespasses against them 
and entrusting to us the message of reconciliation.
So we are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.

Verse Before The GospelLK 15:18

I will get up and go to my Father and shall say to him:
Father, I have sinned against heaven and against you.

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them Jesus addressed this parable:
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
 
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him, and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends.
But when your son returns
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

 

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"Rejoice, Jerusalem! Be glad for her, you who love her; rejoice with her, you who mourned for her, and you will find contentment at her consoling breasts." This Sunday is known as Laetare Sunday and is a Sunday of joy. This is the halfway mark of Lent, and Easter is enticingly near.

This Sunday is called "Laetare Sunday" for the first word of the Introit or Entrance Antiphon laetare (rejoice). The celebrant has the option to wear rose colored vestments. This is also the Second Scrutiny in preparation for the baptism of adults at the Easter Vigil.

Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.

Stational Church 

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Sunday Readings
The first reading is taken from the book of Joshua, 5:9, 10-12. Today's reading recounts the celebration of the Passover in the Promised Land by Joshua and those who had sojourned with him in the desert for 40 years.

The second reading is from the second letter of Paul to the Corinthians, 5: 17-21. The reconciliation of mankind with God has been brought about by Christ's death on the cross. Jesus, who is like men in all things "yet without sinning" bore the sins of men and offered himself on the cross as an atoning sacrifice for all those sins, thereby reconciling men to God; through this sacrifice we became the righteousness of God.

The Gospel is from St. Luke 15:1-3, 11-32. This reading recounts the parable of the Prodigal Son, one of Jesus' most beautiful parables. It teaches us once more that God is a kind and understanding Father. The son who asks for his part of the inheritance is a symbol of the person who cuts himself off from God through sin. "Although the word 'mercy' does not appear, [this parable] nevertheless expresses the essence of the divine mercy in a particularly clear way" (John Paul II, Dives in misericordia, 5).

Mercy — as Christ has presented it in the parable of the prodigal son — has the interior form of the love that in the New Testament is called agape. This love is able to reach down to every prodigal son, to every human misery, and above all to every form of moral misery, to sin. When this happens, the person who is the object of mercy does not feel humiliated, but rather found again and 'restored to value'. The father first and foremost expresses to him his joy, that he has been 'found again' and that he has 'returned to life'. This joy indicates a good that has remained intact: even if he is a prodigal, a son does not cease to be truly his father's son; it also indicates a good that has been found again, which in the case of the prodigal son was his return to the truth about himself" (Dives in misericordia, 6).

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